Monday, December 30, 2013

JULIUS. K. NYERERE - THE UNSUNG HERO OF AFRICA WHO MADE NELSON MANDELA‏

I FOUND IT ON NETWORKS AS WRITTEN BY "Emmanuel Tayari" AND THOUGHT IT GOOD SHARING....COPIED AND PASTED HERE....HERE WE GO....
Today the world knows a lot about President Nelson Mandela but seemingly conveniently always forgetting that Mwalimu Julius KambarageNyerere, the late Tanzanian President, was the person behind Mandela Success.
Without Nyerere effort's we probably would have had the Mandela's success story as we have it today, as presented to the world. Let me walk you down the history lane to refresh our recollection.
In 1959 MwalimuNyerere together with Archbishop Trevor Huddleston, founded the Anti-Apartheid Movement in Britain. In 1980s during the campaign for South Africa Nuclear Disarmament, the movement had individual membership of 6,000 people, and attracted 700 organizations, including the Labour, Liberal and Social Democratic parties affiliated. These together represented more than 18 million people.

This implies that whatever success Mandela is afforded it was because of MwalimuNyerere's high involvement which made it happen. In sum Tanzania could have had a better economy today if it did not accept sacrifices in building the future and freedom fighting for the region of southern Africa. MwalimuNyerere was true to his principles and his vision. He empowered ANC and Mandela. At the end, his vision of a liberated Africa was achieved.

MwalimuNyerere's story is one of the best untold stories as far as African politics are concerned. We need to promote his legacy further. Africa needs Nyerere's kind of thinking in Leadership more than Aid for now.
 Africa needs high quality leadership, and more of a best leadership story like the one of MwalimuNyerere. This could be inspirational for young people to offer alternative leadership to Africa. This is crucially important in saving the continent from poverty.
In conclusion, we as Tanzanian Edinburgh Community Association (TzECA) believe that people need to hear more about Mwalimu's legacy. One film recently shown in Edinburgh at Film House - which sold out, do attest to this belief of ours. Think of it, can Nelson Mandela speak more about Nyerere?
We think so! In remembering Mwalimu Julius KambarageNyerere's legacy, the University of Edinburgh in collaboration with Tanzania High Commission in London along with the Tanzania Edinburgh Community Association(TzECA) have joined forces in organizing an International High Level Conference which will be held from the 9th - 11th November 2009 in Edinburgh, UK.

 We as Tanzanians and peace lovers, would be greatly honoured if you will join us by covering these memorable events as we mark and remember the life of this great son of Africa. Your coverage can reflect on his legacy as one of the best African statesman of our time. Spread the word, let his story be heard all over the world

If you would like more information about this topic or would like to schedule an interview, please get in touch with contact under noted:

  












SPEECH BY PRESIDENT NELSON MANDELA AT A BANQUET IN HONOUR OF JULIUS NYERERE,

Johannesburg,
17 October 1997
Master of Ceremonies;
Mwalimu Julius Nyerere;
Mr Nicky Oppenheimer;
Honoured guests;

It is a great pleasure to share in this occasion honouring one of Africa's great patriots.
It is a humbling experience to recall the contribution that MwalimuNyerere has made to the liberation of our continent, and to freedom in South Africa.

This is the freedom fighter who heard Chief Luthuli's appeal and joined Trevor Huddleston in launching the Anti-Apartheid Movement in Britain in 1959; a leader whose decisive intervention at the Commonwealth Conference after the Sharpeville Massacre led to the exclusion of apartheid South Africa.

I had the personal privilege of meeting him many years ago, in 1962, when I visited Tanzania seeking help as we embarked on the armed struggle. Then, as now, I was struck by his lucid thoughts; his burning desire for justice everywhere; and his commitment to Africa's interests.
After the independence of Tanzania, Mwalimu, as its head of state, continued to play an important role in the struggle for justice and democracy not only in Africa, but throughout the world.
The people of Tanzania gave unstinting support to the liberation of South Africa. They gave recognition of the most practical kind to the principle that our freedom and theirs were interdependent.
 Today, as free nations we have joined hands in recognition of the interdependence of our countries, our region and our continent in the achievement of peace and prosperity.
 It is in this spirit that we affirm our support for Julius and the people of Tanzania in the goals they have set for themselves.

The expansion of economic ties of trade and investment between Tanzania and South Africa, and indeed between all the countries of the region, is an objective to which South Africa is firmly committed.
When we promote foreign business interest and investment in South Africa it is not in any spirit of beggar thy neighbour. Indeed South African firms have seized the opportunities that abound in a liberated Southern Africa and we encourage them in this.

We do so on the understanding that such investment will be conducted as we expected foreign investors to do in our own country: to promote the transfer of skills and technology; to make a permanent and sustainable expansion in the productive capacity of the host country; and wherever possible in the form of joint ventures to promote the development of local business, especially amongst those previously excluded from such opportunities.

Such a development is in the interest of our entire region. In particular we would like to see an expansion of South African business involvement in Tanzania along such lines. Some of the companies represented here tonight have already shown their interest by taking part earlier this year in a delegation to Tanzania led by our Deputy Minister of Trade and Industry.
That delegation reflected the spirit of co-operation between government and business, within a broader partnership of all social sectors which is the hallmark of reconstruction and development in South Africa, in Tanzania and throughout our region.

Non-governmental organizations form an essential component of that broader partnership. The Mwalimu Nyerere Foundation whose establishment we are marking tonight is, I am confident, destined to make a significant contribution in that regard.

There would be reason enough to welcome its formation as a commemoration of a great person. But it is more than that. It is also a contribution to the future. It gives substance to the goal of creating African capacity to resolve African problems.

The ideals of peace, unity and people-centred development for which it stands are essential for our continent's economic and political revival. We can only applaud its intention to promote these goals by drawing on Africa's collective intellectual resources.
It is through the upliftment and empowerment of the people of Southern Africa, and indeed the entire continent, that we will achieve the African Renaissance we so strongly desire.

I thank you. (CHECK AGAINST DELIVERY)


SOURCE: SOCIAL NETWORKS

Saturday, December 28, 2013

The Enemy Within.

A lot has already been said about the tragic story of Samson in Judges 13-16. However, I would like to draw your attention to an aspect of his life: his failure to conquer the enemy within.
Samson was special. He was blessed with amazing physical strength which gave him great advantage over his enemies. But he had a problem. His strength couldn’t help him deal with the enemy within his own soul. He could fight and defeat the enemy without but was quite clueless when it came to fighting the enemy within.
Fighting external battles was important but fighting and winning the battle within was crucial to his long term survival as a leader in Israel. The invisible battle within his soul was more important than the physical battles he fought and won daily.

Samson never lost a single battle he fought against the enemies of Israel, but he lost many battles within his own soul. When Samson fell, he wasn’t captured by his enemies during a battle; he was captured by the enemy which lived within his soul. Samson lived with that enemy daily. He nurtured it, bred it and fed it until that enemy became a monster that controlled and eventually destroyed him.
He failed to master the enemy when it was little, but in his arrogance he watched it grow until it became a monster in his life.
It is easier to pray against the enemy we can see and totally overlook the destroyer that lurks in our hearts. What we see is easier to deal with than things we don’t see.
From the story of Samson we discover that little things, little weaknesses, never remain little for very long. They grow. They become big and begin to dominate and take control of our lives in unbelievable ways.
Delilah didn’t destroy Samson.
She couldn’t have. She didn’t have the ability to.
What destroyed Samson was the sin within. The real enemies were in his soul.
Pride.
Lust.
Foolishness.
Recklessness.
These were the instruments of his destruction, not Delilah.
It makes a good story to blame Delilah for Samson’s fall, but she didn’t make it happen. Although she was complicit in Samson’s downfall, she wasn’t responsible for it. Samson’s enemy wasn’t Delilah or any of her kind. His real enemy was the sin within: the enemy, who lived, dined and reigned in the inner sanctuaries of his soul.
Pride.Lust.Foolishness.Recklessness. These were his enemies not Delilah or any other woman.
When believers or ministers of the gospel fall into sin, it isn’t because they were seduced by their accomplices to commit that sin. The truth is that they were already fallen in their hearts before they met whoever they fell into sin with. That sin was already a reality in their soul before it manifested itself in their lives. Instead of blaming someone else for your sin, you should take responsibility for it and ask The Lord for forgiveness. Ask Him to deliver you from the sin lurking within your soul.
The Bible says in James 1:14-15 that we are ensnared by unrestrained desires within which gives birth to sin and when sin is fully mature, it brings forth death. It is the lusts that war in our soul that keeps us bound, not the temptations without.
Have you ever heard a man say, ‘she seduced me and I couldn’t resist her’? He is lying through his teeth. He wanted to do it more than he didn’t want to, that was why he did it. Dear woman, please don’t flatter yourself; you cannot tempt or seduce a man to fall into sin with you unless that sin is already in his soul. And you cannot be seduced to fall into sin with a man unless that sin is already in your soul.
If the desire is not in your soul, you will never be drawn to commit that sin.
It is the covetousness in your soul that makes you want to keep accumulating more and more even when you already have a lot.
If you don’t deal with pride in your soul, you will always want to prove something to people around you no matter how successful you become.
If there is no lust within your soul you won’t be tempted by it.
If there is no desire to steal, you won’t be tempted to steal.
In Revelations 3:1, The Lord speaking to the Church in Sardis said, “I know your works, that you have a name that you are alive,but you are dead.” Speaking to the Church of the Laodiceans in Revelations 3:17-18, he said, “because you say, ‘I am rich, have become wealthy, and have need of nothing’- and do not know that you are wretched, miserable, poor, blind, and naked. I counsel you to buy from Me gold refined in the fire that you may be rich; and white garments that you may be clothed, that the shame of your of your nakedness may not be revealed and anoint your eye with eye salve that you may see.”
The Lord Jesus looked into their soul, but they looked at themselves on the outside and couldn’t see their deplorable state. They were rebuked for what was a reality in their soul, not what they looked like on the outside.
What matters is the state of your soul.
When we deal with the sin in our soul, it will never find expression in our lives.
Hebrews 12:1, says we should lay aside every besetting sin.
The real battle is within your soul.
When we win within, it is sure that we will win without.
Blessings.


Wednesday, December 11, 2013

Obama’s speech at Mandela memorial (transcript): ‘Mandela taught us the power of action, but also ideas’



Video: At a soccer stadium in Johannesburg, South Africa, President Obama memorialized former South African president, Nobel Peace Prize laureate and anti-apartheid activist Nelson Mandela.
Published: December 10
President Obama addressed the memorial for former South African president Nelson Mandela; this is a transcript of his remarks as delivered.
Thank you. Thank you so much. Thank you. To GraçaMachel and the Mandela family; to President Zuma and members of the government; to heads of states and government, past and present; distinguished guests -- it is a singular honor to be with you today, to celebrate a life like no other. To the people of South Africa -- people of every race and walk of life -- the world thanks you for sharing Nelson Mandela with us. His struggle was your struggle. His triumph was your triumph. Your dignity and your hope found expression in his life. And your freedom, your democracy is his cherished legacy. 

It is hard to eulogize any man -- to capture in words not just the facts and the dates that make a life, but the essential truth of a person -- their private joys and sorrows; the quiet moments and unique qualities that illuminate someone’s soul. How much harder to do so for a giant of history, who moved a nation toward justice, and in the process moved billions around the world.
Born during World War I, far from the corridors of power, a boy raised herding cattle and tutored by the elders of his Thembu tribe, Madiba would emerge as the last great liberator of the 20th century. Like Gandhi, he would lead a resistance movement -- a movement that at its start had little prospect for success. Like Dr. King, he would give potent voice to the claims of the oppressed and the moral necessity of racial justice. He would endure a brutal imprisonment that began in the time of Kennedy and Khrushchev, and reached the final days of the Cold War. Emerging from prison, without the force of arms, he would -- like Abraham Lincoln -- hold his country together when it threatened to break apart. And like America’s Founding Fathers, he would erect a constitutional order to preserve freedom for future generations -- a commitment to democracy and rule of law ratified not only by his election, but by his willingness to step down from power after only one term.

Given the sweep of his life, the scope of his accomplishments, the adoration that he so rightly earned, it’s tempting I think to remember Nelson Mandela as an icon, smiling and serene, detached from the tawdry affairs of lesser men. But Madiba himself strongly resisted such a lifeless portrait. Instead, Madiba insisted on sharing with us his doubts and his fears; his miscalculations along with his victories. “I am not a saint,” he said, “unless you think of a saint as a sinner who keeps on trying.”

It was precisely because he could admit to imperfection -- because he could be so full of good humor, even mischief, despite the heavy burdens he carried -- that we loved him so. He was not a bust made of marble; he was a man of flesh and blood -- a son and a husband, a father and a friend. And that’s why we learned so much from him, and that’s why we can learn from him still. For nothing he achieved was inevitable. In the arc of his life, we see a man who earned his place in history through struggle and shrewdness, and persistence and faith. He tells us what is possible not just in the pages of history books, but in our own lives as well.

Mandela showed us the power of action; of taking risks on behalf of our ideals. Perhaps Madiba was right that he inherited, “a proud rebelliousness, a stubborn sense of fairness” from his father. And we know he shared with millions of black and colored South Africans the anger born of, “a thousand slights, a thousand indignities, a thousand unremembered moments…a desire to fight the system that imprisoned my people,” he said.
But like other early giants of the ANC -- the Sisulus and Tambos -- Madiba disciplined his anger and channeled his desire to fight into organization, and platforms, and strategies for action, so men and women could stand up for their God-given dignity. Moreover, he accepted the consequences of his actions, knowing that standing up to powerful interests and injustice carries a price. “I have fought against white domination and I have fought against black domination. I’ve cherished the ideal of a democratic and free society in which all persons live together in harmony and [with] equal opportunities. It is an ideal which I hope to live for and to achieve. But if needs be, it is an ideal for which I am prepared to die.

Mandela taught us the power of action, but he also taught us the power of ideas; the importance of reason and arguments; the need to study not only those who you agree with, but also those who you don’t agree with. He understood that ideas cannot be contained by prison walls, or extinguished by a sniper’s bullet. He turned his trial into an indictment of apartheid because of his eloquence and his passion, but also because of his training as an advocate. He used decades in prison to sharpen his arguments, but also to spread his thirst for knowledge to others in the movement. And he learned the language and the customs of his oppressor so that one day he might better convey to them how their own freedom depends upon his.
Mandela demonstrated that action and ideas are not enough. No matter how right, they must be chiseled into law and institutions. He was practical, testing his beliefs against the hard surface of circumstance and history. On core principles he was unyielding, which is why he could rebuff offers of unconditional release, reminding the Apartheid regime that “prisoners cannot enter into contracts.”

But as he showed in painstaking negotiations to transfer power and draft new laws, he was not afraid to compromise for the sake of a larger goal. And because he was not only a leader of a movement but a skillful politician, the Constitution that emerged was worthy of this multiracial democracy, true to his vision of laws that protect minority as well as majority rights, and the precious freedoms of every South African.

And finally, Mandela understood the ties that bind the human spirit. There is a word in South Africa -- Ubuntu -- a word that captures Mandela’s greatest gift: his recognition that we are all bound together in ways that are invisible to the eye; that there is a oneness to humanity; that we achieve ourselves by sharing ourselves with others, and caring for those around us.
We can never know how much of this sense was innate in him, or how much was shaped in a dark and solitary cell. But we remember the gestures, large and small -- introducing his jailers as honored guests at his inauguration; taking a pitch in a Springbok uniform; turning his family’s heartbreak into a call to confront HIV/AIDS -- that revealed the depth of his empathy and his understanding. He not only embodied Ubuntu, he taught millions to find that truth within themselves.

It took a man like Madiba to free not just the prisoner, but the jailer as well to show that you must trust others so that they may trust you; to teach that reconciliation is not a matter of ignoring a cruel past, but a means of confronting it with inclusion and generosity and truth. He changed laws, but he also changed hearts.

For the people of South Africa, for those he inspired around the globe, Madiba’s passing is rightly a time of mourning, and a time to celebrate a heroic life. But I believe it should also prompt in each of us a time for self-reflection. With honesty, regardless of our station or our circumstance, we must ask: How well have I applied his lessons in my own life? It’s a question I ask myself, as a man and as a President. 

We know that, like South Africa, the United States had to overcome centuries of racial subjugation. As was true here, it took sacrifice -- the sacrifice of countless people, known and unknown, to see the dawn of a new day. Michelle and I are beneficiaries of that struggle. But in America, and in South Africa, and in countries all around the globe, we cannot allow our progress to cloud the fact that our work is not yet done.

The struggles that follow the victory of formal equality or universal franchise may not be as filled with drama and moral clarity as those that came before, but they are no less important. For around the world today, we still see children suffering from hunger and disease. We still see run-down schools. We still see young people without prospects for the future. Around the world today, men and women are still imprisoned for their political beliefs, and are still persecuted for what they look like, and how they worship, and who they love. That is happening today.

And so we, too, must act on behalf of justice. We, too, must act on behalf of peace. There are too many people who happily embrace Madiba’s legacy of racial reconciliation, but passionately resist even modest reforms that would challenge chronic poverty and growing inequality. There are too many leaders who claim solidarity with Madiba’s struggle for freedom, but do not tolerate dissent from their own people. And there are too many of us on the sidelines, comfortable in complacency or cynicism when our voices must be heard.

The questions we face today -- how to promote equality and justice; how to uphold freedom and human rights; how to end conflict and sectarian war -- these things do not have easy answers. But there were no easy answers in front of that child born in World War I. Nelson Mandela reminds us that it always seems impossible until it is done. South Africa shows that is true. South Africa shows we can change, that we can choose a world defined not by our differences, but by our common hopes. We can choose a world defined not by conflict, but by peace and justice and opportunity.

We will never see the likes of Nelson Mandela again. But let me say to the young people of Africa and the young people around the world -- you, too, can make his life’s work your own. Over 30 years ago, while still a student, I learned of Nelson Mandela and the struggles taking place in this beautiful land, and it stirred something in me. It woke me up to my responsibilities to others and to myself, and it set me on an improbable journey that finds me here today. And while I will always fall short of Madiba’s example, he makes me want to be a better man. He speaks to what’s best inside us.

After this great liberator is laid to rest, and when we have returned to our cities and villages and rejoined our daily routines, let us search for his strength. Let us search for his largeness of spirit somewhere inside of ourselves. And when the night grows dark, when injustice weighs heavy on our hearts, when our best-laid plans seem beyond our reach, let us think of Madiba and the words that brought him comfort within the four walls of his cell: “It matters not how strait the gate, how charged with punishments the scroll, I am the master of my fate: I am the captain of my soul.”
What a magnificent soul it was. We will miss him deeply. May God bless the memory of Nelson Mandela. May God bless the people of South Africa.

SOURCE: WASHINGTON POST

Monday, October 21, 2013

Is the Bible mythology?

Question: "How do I know the Bible is not just mythology?"
Answer: That the Bible originated in the mind of God makes it not only unique among all books, it is unique among all the treasures on earth. President Abraham Lincoln appropriately referred to the Bible as “the best gift God has given to man.” Indeed it is. It reveals God’s eternal plan of redeeming the fallen human race. Yet even though billions of copies of it have been distributed throughout the world, many continue to question its truth. Is the Bible is a book of mythology, or is it the true, inspired Word of God? This question is of the greatest importance to every person, whether they know it or not.
Many religious texts claim to convey a divine message. The Bible, however, stands alone in that God left absolutely no room for doubt as to whether or not this is His written Word. If anyone undertakes an honest effort to examine the facts, he will find the Bible most assuredly has God’s signature all through it. The very same mouth that spoke all of creation into existence also gave us the Bible.

Unlike mythology, the Bible has a historical framework. Its characters are real people living in verifiable locations during historical events. The Bible mentions Nebuchadnezzar, Sennacherib, Cyrus, Herod, Felix, Pilate, and many other historical figures. Its history coincides with that of many nations, including the Egyptian, Hittite, Persian, Babylonian, and Roman empires. The events of the Bible take place in geographical areas such as Canaan, Syria, Egypt, Mesopotamia, and others. All this certifiable detail refutes the idea that the Bible is mere mythology.


Unlike mythology, the Bible has many confirmations in sciences such as biology, geology, astronomy, and archaeology. The field of biblical archaeology has absolutely exploded in the last century and a half, during which time hundreds of thousands of artifacts have been discovered. Just one example: at one time, skeptics used the Bible’s references to the Hittite civilization as “proof” that the Bible was a myth. There was never any such people as the “Hittites,” according to the science of the day. However, in 1876, the first of a series of discoveries was made, and now the existence of the ancient Hittite civilization is well documented. Archaeology continues to bolster the Bible’s historicity. As Dr. Henry M. Morris has remarked, “There exists today not one unquestionable find of archaeology that proves the Bible to be in error at any point.”

Unlike mythology, the Bible is written as history. Luke wrote his Gospel as “an account of the things that have been fulfilled among us . . . just as they were handed down to us by those who from the first were eyewitnesses.” Luke claims that he had “carefully investigated everything from the beginning” and so wrote “an orderly account . . . so that you may know the certainty of the things you have been taught” (see Luke 1:1-4). Did Luke include miracles in his account? Yes, many of them. But they were miracles verified by eyewitnesses. Two thousand years later, a skeptic might call Luke’s account a “myth,” but the burden of proof rests with the skeptic. The account itself is a carefully investigated historical document.

Unlike mythology, the Bible contains an astounding number of fulfilled prophecies. Myths do not bother with prophecy, but fully one third of the Bible is prophecy. The Bible contains over 1,800 predictions concerning more than 700 separate subjects found in over 8,300 verses. The Old Testament contains more than 300 prophecies concerning Jesus Christ alone, many with amazing specificity. Numerous prophecies have already been fulfilled, and they have come to pass precisely as foretold. The mathematical odds of someone making this number of predictions and having every one of them come to pass are light-years beyond the realm of human possibility. These miraculous prophecies could only be accomplished with the supernatural guidance of Him who sees the end from the beginning (Isaiah 46:9-10).

Unlike mythology, the Bible has transformed a countless number of lives. Yet many people allow the views of others—who have never seriously studied the Bible—to shape their own opinions. Each of us needs study it for ourselves. Put it to the test. Live by the Bible’s precepts and experience for yourself the dynamic and transforming power of this amazing Book. Apply its teachings on forgiveness and see how it can mend a broken relationship. Apply its principles of stewardship and watch your financial situation improve. Apply its teaching on faith and feel a calming presence in your heart even as you navigate through a difficult trial in your life. The Bible works. There is a reason Christians in various countries around the world risk their lives daily to expose others to the life-giving truth of this remarkable Book.

Ultimately, many who reject God and His revealed Word do so because of pride. They are so invested in their personal beliefs that they refuse to honestly weigh the evidence. To accept the Bible as true would require them to think seriously about God and their responsibility to Him. To accept the Bible as true might require a change of lifestyle. As Erwin Lutzer stated, “The truth is, few people have an open mind, especially about matters of religion. . . . Thus, perverted doctrines and prejudices are easily perpetuated from one generation to another.”

Millions die every year having bet their eternal souls that the Bible is not true, hoping against hope that it is nothing but a book of mythology, and that God does not exist. It is a risky gamble, and the stakes are very high. We urge everyone to read the Bible with an open mind; let it speak for itself, and may you find that God’s Word is truth (John 17:17).

Recommended Resources: 
The Quest Study Bible and Logos Bible Software.

Tuesday, October 8, 2013

24 Things To Always Remember - Author Unknown


Your presence is a present to the world.
You are unique and one of a kind.
Your life can be what you want it to be.
Take the days just one at a time.


Count your blessings, not your troubles.
You will make it through whatever comes along.
Within you are so many answers.
Understand, have courage, be strong.


Do not put limits on yourself.
So many dreams are waiting to be realized.
Decisions are too important to leave to chance.
Reach for your peak, your goal and you prize.


Nothing wastes more energy than worrying.
The longer one carries a problem the heavier it gets.
Do not take things too seriously.
Live a life of serenity, not a life of regrets.


Remember that a little love goes a long way.
Remember that a lot … goes forever.
Remember that friendship is a wise investment.
Life’s treasure are people together.


Realize that it is never too late.
Do ordinary things in an extraordinary way.
Have hearth and hope and happiness.
Take the time to wish upon a start.


AND DO NOT EVER FORGET ….
FOR EVEN A DAY
HOW VERY SPECIAL YOU ARE !

Monday, August 19, 2013

THANKING THE SOURCE OF EVERYTHING


Dear GOD:
I want to thank You for what you have already done.
I am not going to wait until I see results or receive rewards; I am thanking you right now.
I am not going to wait until I feel better or things look better; I am thanking you right now.
I am not going to wait until people say they are sorry or until they stop talking about me; I am thanking you right now.
I am not going to wait until the pain in my body disappears; I am thanking you right now.
I am not going to wait until my financial situation improves; I am going to thank you right now.
I am not going to wait until the children are asleep and the house is quiet; I am going to thank you right now.
I am not going to wait until I get promoted at work or until I get the job; I am going to thank you right now.
I am not going to wait until I understand every experience in my life that has caused me pain or grief; I am thanking you right now.
I am not going to wait until the journey gets easier or the challenges are removed; I am thanking you right now.
I am thanking you because I am alive. I am thanking you because I made it through the day's difficulties. I am thanking you because I have walked around the obstacles.
I am thanking you because I have the ability and the opportunity to do more
and do better.  

I'm thanking you because FATHER, YOU haven't given up on me.


God is just so good and he's good all the time. Continue to THANK HIM

Wednesday, August 14, 2013

Gospel Kitaa™: JAJI AAMURU MTOTO KUTOITWA MESSIAH, 'MESSIAH NI YE...

Gospel Kitaa™: JAJI AAMURU MTOTO KUTOITWA MESSIAH, 'MESSIAH NI YE...: Mtoto akiwa bize na mama yake (picha hii haina uhusiano na mtoto aliyeandikwa kwenye habari.) © Dreamstime   Katika hali isiyokuwa ya ka...

Gospel Kitaa™: TUKIO MOJA, MAELEZO TOFAUTI NDANI YA BIBLIA, TUNAF...

Gospel Kitaa™: TUKIO MOJA, MAELEZO TOFAUTI NDANI YA BIBLIA, TUNAF...: Edwin Seleli GK Guest Writer Habari GK, tupeane maarifa katika  changamoto hii, ili tuwe na maelezo sahihi tuwapo kazini ktk shamba l...

SUMMARY OF MADE TO STICK (Why some ideas survive and others die) - By Baraka Edom


Introduction
The main problem is the "Curse of Knowledge": The person sharing the idea has all sorts of insider information that others don't, so they have already framed the problem and understand its relevance. A single example illustrates the essence of the problem: One study tested a "tapper and listeners" game: They asked a person to tap out the rhythm of a song and have another recognize it - the listener nearly always failed to identify the song. What happened, of course, is that the tapper sings the song in their head and thus thinks he has the right rhythm, but the person hearing the taps cannot hear the song inside the others head and therefore has no idea of what the taps mean.
Chapter 1: Simple
The goal is to strip an idea to its core without turning it into a silly sound bite. The hard part isn't weeding out unimportant aspects, but it is in pruning the important, but not truly essential aspects - i.e., distilling to the most important idea at the core.
Find the core: Determine the single most important thing, being careful not to bury the lead. The military uses a "Commander Intent" instead of a plan. For example, rather than details on how to take a bridge, the CI might be "take the bridge." Use the technique of the inverted pyramid from journalism: Tell most important aspect first, then tailor, then add details. This forces prioritization.
Share the core: The key to motivating others with your ideas is to use the core message to help them make decisions as they apply your idea. The essential part is to make the message compact and to have it imply a sense of worth or priorities about how to implement it. (Or, to put it another way it needs to be both compact and profound.) For example, a newspaper editor liked to have his paper strongly - and only - reflect local issues. He had a motto of "names, names, and names." Note how this guides the individual decisions made by his reporters.
One way to do this is to tap into the memory of the idea's recipients by embedding schemas. (For example, it is hard to remember the letters J FKFB I, but easy to remember the same set arranged as JFK FBI.) In pitching a Hollywood movie a producer would describe it in terms of other hits: E.g., Speed will be Die-Hard on a bus, or Alien will be Jaws on a spaceship. One can use memory schemas to keep an idea simple: One could describe a pomelo as a "large citrus fruit with a thick, but soft rind", or as "a pomelo is basically a super-sized grapefruit with a very thick and soft rind." Another way to describe this is as a "generative analogy"; that is, a metaphor that generates new ideas.
Example of a Sticky Idea Contrast the phrase of a CEO "let's maximize shareholder value" with JFKs peel-clear call to "put a man on the moon and return him safely by the end of the decade." This is simple, unexpected, concrete, credible, emotional (for the times), and a story. If JFK were an aerospace CEO he would have said "Our mission is to become the international leader in the space industry through maximum team-centered innovation and strategically targeted aerospace initiatives."
Using the core Southwest uses "We are the low cost airlines." Thus, every decision involves meeting this concrete and simple goal. E.g., deciding whether to offer dinner on flights: Main concern isn't great passenger comfort, but it is low-cost so no dinner. Contrast to Nordstroms which emphasizes customer experience and would offer the dinner if they were an airline.
Generative analogy Disney uses the term "cast member" to describe their amusement park employees. This tells employees how to behave: Even if you are just sweeping the park you are "on stage" and need to behave. Contrast this to the poor choice by Subway to call their employees "sandwich artists". It is completely useless as a guide to behavior: In no way does Subway want their employees to innovate when making sandwiches, they should instead follow the rules precisely.
Chapter 2: Unexpected
The first requirement of effective communication is getting attention, the second is keeping it. In order to do this you use the unexpected: Humans like to think in patterns, the key is to break these patterns. For example, when a flight attendant at Southwest does something different with the safety announcement.
In using the unexpected a key is to avoid gimmicky. For example, a Super Bowl ad once showed a marching band on a field, and then suddenly a pack of wolves came out of a tunnel and killed them. This was not connected with the ad's message it all: The wolves didn't reinforce the message.
So, a good process for making ideas sticker is: (1) Identify the central message you need to communicate -- find the core; (2) Figure out what is counter-intuitive about the message -- i.e., What are the unexpected implications of your core message? Why isn't it already happening naturally? (3) Communicate your message in a way that breaks your audience's guessing machines along the critical, counter-intuitive dimension. Then, once their guessing machines have failed, help them refine their machines.
A key is to always use a mystery story - even in science. As scriptwriters have learned curiosity is the intellectual need to answer questions and close patterns. Story plays to this universal desire by doing the opposite, posing questions and opening situations. So, they key is to open gaps first in presenting your ideas, then work to close them; the tendency is to give facts first. The local news uses this technique very well: They might bump with "There's a new drug sweeping the teenage community -- and it may be in your own medicine cabinet! The story after these ads." More sophisticated version of this include a Sony engineer who visualized a "pocket radio" or JFK and his idea of "a man walking on the moon." While these seem just like brilliant ideas, they are actually sticky: Both create surprise - radios are pieces of furniture, not something for a pocket; and men don't walk on the moon. Both create insight. Rather than leading us along a plodding route from one incremental step to the next, the ideas give us a sudden, dramatic glimpse of how the world might unfold. And not just how, but why.
Getting attention with the unexpected A TV commercial for the new Enclave minivan started as a typical car commercial: Announcer describes all its new features as a happy family piles into car and drives away, then - bang - a speeding car plows into it. The screen fades to black: "Didn't see that coming? No one does." It was seat-belt or safety ad instead of a car ad.
Using the unexpected Nora Ephron's journalism teacher announced their first assignment: To write the lead for the student paper. He give them facts: Entire school faculty will travel to the state capital on Tuesday for a meeting with the Governor, Margaret Mead, etc. He asked them then to write the lead. They all missed it: No school on Tuesday!
Creating gaps Roone Arledge at ABC noted that most sporting events where done in a "facts first" way: The cameras started on the field and waited for things to happen. He called it "like looking at the Grand Canyon through a peep hole." He changed the shows to feature the stadium, and the town preparing for the game, etc. He created "gaps" that made people not from the area interested in the outcome from the game.
Chapter 3: Concrete
Of the six traits of "stickiness" described in this book being concrete is the easiest to accept and implement. (The hardest is likely finding the core message.) The power of being concrete is illustrated by the longevity of Aesop's fables. For some 2,500 years they have resonated and been remembered by humankind. They are a striking example of concreteness. For example, the story of the fox and the grapes ends with with the fox concluding that grapes out of his reach are likely sour -- hence the phrase "sour grapes", which appears in nearly every language. This provides a concrete image which lasts: Compare "sour grapes" to the conclusion "don't be such a bitter jerk when you fail." The latter has no staying power: It is naked fact.
Something becomes concrete when it can be described or detected by the human senses. A V-8 engine is concrete; "high-performance" is abstract. Concrete ideas are easy to remember. Experiments have shown that people remember concrete over abstract nouns: "bicycle" over "justice" or "personality." The kidney-heist urban legend, for example, has tons of detail about the illicit procedure.
This illustrates that the "curse of knowledge" is the main enemy of being concrete. The main difference between an expert and novice is the ability of the expert to see things abstractly. For example, the difference in reaction between a judge and a jury: The jury sees all the concrete aspects of a trial - the lawyers' clothing, manner, the specific procedures in a classroom; the judge sees all in terms of legal precedent and the lessons of the past. Novices perceive concrete detail as concrete detail; an expert sees concrete details as symbols of a pattern.
Two examples of being concrete (a) Movie popcorn contains 20 g fat; this is too abstract, say, instead contains more fat than a bacon-and-eggs dinner, a Big Mac, and fries for lunch and a steak dinner will all the trimmings - combined. (b) A simple mixture of salts and sugar - oral rehydration therapy (ORT) - in water can save lives in the developing world. Instead of giving facts and figures about how many can be saved, its promoter carries with him a packet of the power and whips it out to, say, a group of Prime Ministers and says "Do you know that this costs less than a cup of tea and it can save hundreds of thousands of children's lives in your country?"
Chapter 4: Credible
What makes people believe ideas? We base it on authorities - our parents, traditional, experts, etc. If one can bring in a true authority then the problem of credibility is easily solved, but what if we cannot? This chapter focuses on how to create credibility when you don't have such authority figures.
There are several ways to do this: (1) Use an anti-authority, (2) use concrete details, (3) use statistics, (4) use something called the Sinatra Test and (5) use testable credentials.
Anti-authority: You can use a dying smoker to make the point that smoking isn't good for you. Or, consider the scientist that could not get anyone to believe him that bacteria was causing ulcers: He swallowed the bacteria himself and demonstrated his theory to be correct. Or, a non-profit that claimed to turn homeless people into useful workers would send a car around to pick up prospective donors and employers of their clients. The trick: Their driver, unbeknown to the donors until later, was a former homeless person.
Details: We don't always have an external authority who can vouch for our message; most of the time our messages have to vouch for themselves. They must have "internal credibility." A person's knowledge of details is often a good proxy for expertise. For example, a study revealed that potential jurors where more likely to grant custody in a case where they had lots of details - even though irrelevant like the type of toothbrush a child used - than when they had scanty, but essential details. A lesson from urban legends is that vivid details boost credibility.
Statistics: This is a time-honored and standard way to make a point, but needs to be used correctly. Statistics are rarely meaningful in and of themselves. Statistics will, and should, almost always be used to illustrate a relationship. It's more important for people to remember the relationship than the number. Use them as input, not output. Don't go make up your mind and then go looking for the numbers to support yourself -- that's asking for temptation and trouble. But if we use statistics to help us make up our minds, we'll be in a great position to share the pivotal numbers with others, as in the Beyond War example in the box.
The Sinatra Test: Frank Sinatra song New York, New York has a line "if I can make it there, I can make it anywhere." The authors suggest this same idea applies to making ideas credible. They advocate looking for the one test case that make your idea completely credible. For example, if you had the security contract for Fort Knox then any security idea you put forward would be credible. They use the example of an Indian entrepreneur who build a delivery system like FedEx, but for India. Even though he guaranteed on-time delivery - the only company to do so - he could not get contracts because this wasn't credible, until he tackled a major problem in India: Piracy of films. He got the contract to deliver these, which he did without fail. Note how much more powerful this was then "98.84% of our deliveries arrive on time."
Testable Credentials: This challenges the consumer or receiver of the idea to test for themselves the idea. The prime example of this was the "Where's the Beef" commercials in the 1980s from Wendy's. The ads suggested that the hamburgers at Wendy's were larger that other chains, and that the other chains had more bun than burger. This could be - and was! - verified by any fast food consumer. Another example is Ronald Reagan's query in the 1980 presidential debate "Are you better off than you were four years ago?"
Statistics I: Beyond War The nonprofit Beyond War noted that people would stop a child from the running with scissors, but would shrug their shoulders when told there enough nuclear weapons to destroy millions of children. To make the statistics about nuclear weapons concrete they did the following: Beyond War would arrange "house parties" in which a group of friends and neighbors would assemble to hear about the dangers of nuclear weapons. The organizer from Beyond War always brought a steel pail and BBs. He would drop one in - it would make a distinct sound - and say it was the power of the bomb at Hiroshima. He then described the devastation of this bomb. Then he'd drop 10 BBs into the bucket: This is the fire power of one U.S. or Soviet nuclear submarine. Then he had attendees close their eyes: He poured 5,000 BBs into the bucket saying it was today's arsenal of nuclear weapons. (see p. 142-143 of the book for why this works so well.)
Statistics II: Soccer Teams Stephen Covey emphasizes teamwork in his writings. He once tried to give the dry statistics: Only 37% of employees had a clear idea of their mission, only one in five was enthused etc. He got more impact when he mapped this onto a soccer team: "If a soccer team had this same make up only 4 out of 11 would know where their goal was ... etc."
Chapter 5: Emotional
This chapter tackles the emotional component of stickiness, but it's not about pushing people's emotional buttons, like some movie tearjerker. Rather, the goal of making message "emotional" is to make people care. Feelings inspire people to act. For people to take action, they have to care.
To illustrate the effect of emotion versus reason a group studied the effect of soliciting funds for starving children in Africa with two appeals: An appeal based on statistics and one focusing on a single named child. Of course, the latter won. The surprising part of the study was that any time reason was evoked the amount of giving decreased. For example if they used both the statistics and the individual child it decreased; and if they asked a person to do a simple calculation, not related to the charity, even this decreasing giving. Once we put on our analytical hat we react to emotional appeals differently; they hinder our ability to feel.
To make people care about ideas we get them to take off their Analytical Hats: We create empathy for specific individuals; or we show how our ideas are associated with things that people already care about, or we appeal to their self-interest, although we also appeal to their identities - not only to the people they are right now, but also to the people they would like to be.
The Power of Associations: The most basic way to make people care is to form an association between something they don't care about and something they do. We all naturally practice the tactic of association. The caution here is to create new associations that get past the old, common ones which have become diluted in value. (The authors call this "semantic stretch" when the superlatives of one generation - groovey, awesome, cool, phat - lose punch.) A prime example of overcoming a tired phrase with new emotional resonance is the case of "sportsmanship." This term had become a tired phrase, which acquired too many meanings to become emotionally powerful. For example, it had come to mean "prizes given to those who lost the game." An advocate for true sportsmanship refocused the emotional appear of the concept by calling it "honoring the game." If people care about sports, then they care about the game.
Self-Interest: Another way to make people care about ideas is to appeal to their self-interest. A common error is to emphasize features over benefits, e.g., tell people you have the "best seed", instead of that it will give them the "best lawn", which is what they truly care about. In general people selling an idea resist talking about self-interest: Yet an appeal with the word "you" throughout, instead of a generic "people" is always much more successful.
Appealing to Identify: In defining self-interest it pays to not focus narrowly on money and other tangibles - often intangibles such as self-esteem or a sense of duty form an important motivator. Often people make decision not in a rational way - write down all alternatives and look at pluses and minuses - but instead they make them based on identity. They ask questions like: Who am I? What kind of situation is this? And what do people like me do in this type of situation? For example, a seller once offered a free popcorn popper to fire departments to consider his safety program; this appeal to greed offended the firemen.
Making youth care' Most teenagers believe cigarette smoking is dangerous. There is no credibility problem with the message, yet many take up smoking. You need to make them care to take action. An ingenious and effective set of ads where launched in the late 1998. They feature a semi-truck that drove up to the headquarters of a major tobacco company. Teenagers unloaded "body bags" that represented the number of people killed a day by smoking. The ads carefully directed their anger toward "The Man": The evil corporation, the authority figure. So, the ads tapping into anti-authority resentment, the classic teenage emotion. Once teens smoked to rebel against The Man. This ad makes them rebel by not smoking.
Appealing to higher levels of self-interest High school algebra teachers often get the question: Why do I have to learn this stuff? The typical answer is that it will get you into college, future math classes need this, etc. One teacher said this instead: "Never. You will never need it. But then again why do you life dumbbells? You do it for the future: If you are attacked you can fight, or carry your groceries, or life your grandchildren. Same with algebra: You exercise your mental muscles, which you will need your whole life - it is a means to an end, not an end in itself." Note the emotional appeal is to a higher plane: Learning and self-actualization. Note, too, that it contains elements we've seen already: a) A surprise or unexpected answer, and b) make brilliant use of analogy.
Appealing to Identity Texas had a problem with roadside garbage. Signs to "Please don't litter" or to "Pitch in" weren't working: They typical bubba didn't care. To make them care the state developed a campaign that used very "Texas" spokesmen - George Foreman, Stevie Ray Vaughan, Willie Nelson - to record ads that said "Mama, tell you baby's, don't mess with Texas", implying that tossing trash out the window of a moving car violated the macho ethos of Texas.
Chapter 6: Stories
A key to making an idea sticky is to tell it as a story. Stories encourage a kind of mental simulation or reenactment on the part of the listener that burns the idea into the mind. For example, a flight simulator is much more effective than flash cards in training a pilot. The hard part about using a story is creating it. The best way to use a story is to always be on the look out for them. Most good stories are collected and discovered, rather than produced de novo. For example, Subway's powerful story of Jared, a man who lost 245 pounds by eating at the restaurant was discovered. (Compare the resonance of his story with the tagline they originally wanted to use: 6 under 7, i.e., six sandwiches with less than seven grams of fat.) The authors share the three major types of stories too look for.
1. The Challenge Plot: This is the classic underdog, rags to riches, or sheer willpower triumphing over adversity. The key element of the Challenge plot is that the obstacles seem daunting to the protagonists. E.g., Subway's Jared losing 245 pounds.
2. The Connection Plot: A story about people who develop a relationship that bridges a gap -- racial, class, ethnic, religious, demographic, or otherwise. E.g., the Mean Joe Greene commercial of the 1970s where he make friends with a scrawny young white kid. All connection plots inspire us in social ways. They make us want to help others, but more tolerant of others, work with others, love others.
3. The Creativity Plot: This involves someone making a mental breakthrough, solving a long-standing puzzle, or attacking a problem in an innovative way.
Here's how a story helps rid one of the Curse of Knowledge. When explaining how to solve problems someone might say "Keep the lines of communication open." They are hearing in their heads a song filled with passion and emotion. They're remembering the experience that taught them those lessons -- the struggles, the political battles, the missteps, the pain. They are "tapping" -- as describe in the first paragraph of this document. They need to share the story of their trials. In fact, stories usually automatically meet other criteria for making ideas sticky: They are almost always concrete, they are often emotional and have unexpected elements. The real difficult is to be sure they are simple enough.

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HATIMAYE jengo Kanisa la TAG City Harvest limezinduliwa na kuwekwa wakfu na Askofu Mkuu wa Tanzania Assemblies of God, Rev. Dk. Barnabas Mt...